Archive for the 'Teaching' Category

Reflection: Light + Darkness in Jesus’ words + John’s writings

Two weeks ago we wrapped up Winter term here at Cornerstone (and now have begin Spring term). In our NT 133 class we ended with John’s writings, first the Gospel of John and then his letters: 1st, 2nd and 3rd John. (My good friend, Director Adam Poole taught 1st John as I was away; I was both envious and joyful for I know his character, ability and passion for exposition of the Word. The students are extremely blessed to have him as their leader.)


In John’s writings we saw the glory and beauty and love of Jesus on display for all the world to see, know and love. And yet we read of people questioning and rejecting Him. Sadly, the same plays out today. If the world only knew the beauty and love of Jesus, He would be their Savior. In this way God demonstrated His love for the world, the He freely gave His Son, that those who believe (trust) in Him should not perish but receive eternal life (John 3:16 ). God’s judgment is in The Light of the World (John 1:4-5 ) coming into His world, yet people loved darkness rather than the light (John 3:19a). In this metaphor Jesus speaks of light and darkness, a duality of sorts that shows those who are drawn to Christ and those who reject Him. The consistency of their character (inner person, affections) comes forth in the outworking of their life (works, behavior). People reject Jesus not solely on intellectual grounds (not enough reasons) but because truly their deeds are evil or done in darkness (John 3:19b). This was a sobering reality to consider and a display of God’s grace.

light In 1st John the Apostle writes “God is light” (1 John 1:5a). It speaks of His holiness, and His brilliance, the beauty of His glory, and the demands of His justice. Truly, “in Him is no darkness at all” (v. 5b). Flowing from that verse comes the freeing statement, “If we walk in the light, as He is in the light, we have fellowship with one another” (v. 7a). On what basis? Because we have lived perfect and morally upright lives? No. The answer is given in the last half of verse 7: “and the blood of Jesus His Son cleanses us from all unrighteousness.” What a glorious truth!

Somehow there are people who consider themselves good, as in not needing forgiveness from God (or others) and thus not needing a Savior, Jesus. The Apostle spoke to that same group more than 1900 years ago: “If we say we have no sin, we deceive ourselves, and the truth is not in us” (v. 8). Self-delusion is the worst, for all other see reality but self does not. Coming to grips with our weaknesses, our sin, our depravity and bent towards destructive selfishness is the first step towards a cure. The same concept is restated in verse 10: “If we say we have not sinned, we make Him a liar, and His word is not in us.” Sandwiched between those two is one of the greatest sentences in all the world:

“If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9).

When we confess we agree with the ultimate reality of the situation, and pour out our heart to God for we have wronged Him and others. The words are not the primary part, for form ever follows function. Am are sorry for offended God, or sorry because there are consequences? God is not into mere moral reformation, but a genuine transformation of our affections. That we as we know, love and enjoy Him we are grieved when obstacles come into the way and we take the bait of temptation, damaging our intimate closeness which must be restored.

Pierced for our transgressions It seems that John is borrowing from the Old Testament imagery of the sacrificial system and coming to the only true and living God at His tabernacle or temple. At the altar the sacrifice is made, the innocent in place of the guilty, and atonement is extended, yet the priest would move past that to the bronze laver, to cleansing, a washing away of all unrighteousness. Having been cleansed, they could now enter the Holy Place and then the Holy of Holies, worship God in (temporary) innocence. All of this Jesus did in the most perfect way, once for all securing eternal redemption (Hebrews 9:12). Praise God that even those sins we do not yet realize are atoned for in Christ, and He cleanses us far beyond our understanding.

What a motivation to remain in fellowship with Him (that is what atonement is, it is at-one-ment - the term being coined by John Wycliffe, I believe, to be a representative English translation word for what is taking place as described in the Greek NT). As one with the Triune God we can walk in His light, enjoy His radiance, glory and beauty and share it with others.

God is faithful and loyal to His covenant, and unconditional love comes to us in Jesus Christ, for He is our unwavering Advocate (1 John 2:1-2). Because God punished His innocent Son as we deserve, treating Jesus like He was us, He can now treat us like we are Jesus (see 2 Cor. 5:21). He is not only faithful, He is also just and we know that He shall never do wrong, for in Him is perfect justice. God was the just One and the justifier of guilty people declared innocent (see Romans 3:21-26).

Here’s a short commercial revealing the reality of light and how it is possible to be at home in darkness and seek to repel light. Let us not hide from God’s marvelous light. I found it a great illustration: